Basa redu

Mwari akapa vanhu simba pamusoro penyika, akatiita vatariri vane basa pamusoro pepfuma yake. Kutarisira kwakatendeka, kuteerera nokuvimba naMwari zvinounza maropafadzo, asi kusateerera nokuvimba nesu pachedu kunounza migumisiro.

Ishe akapa vanhu simba pamusoro penyika

Mwari akavaropafadza akati kwavari, “Berekanai muwande; zadzai nyika uye mubate ushe pamusoro payo. Muve nesimba pamusoro pehove dzegungwa napamusoro peshiri dzedenga napamusoro pezvisikwa zvipenyu zvinokambaira panyika.” (Genesisi 1:28)
Makamuita mutongi pamusoro pebasa ramaoko enyu; mukaisa zvinhu zvose pasi petsoka dzake: (Mapisarema 8:6)
Kudenga denga kumusoro ndokwaJehovha, asi nyika akaipa kuvanhu. (Mapisarema 115:16)
Asi mumwe akapupura kwazvo pane imwe nzvimbo achiti: “Ko, munhu chii zvamunomufunga, kana mwanakomana womunhu zvamune hanya naye? Makamuita muduku zvishoma kuvatumwa; makamushongedza korona yokubwinya nokukudzwa uye mukaisa zvinhu zvose pasi petsoka dzake.” Pakuisa zvinhu zvose pasi pake, Mwari haana kusiya chinhu chimwe chete chisina kuiswa pasi pake. Asi panguva ino hationi zvinhu zvose zvakaiswa pasi pake. (VaHebheru 2:6-8)

Mufananidzo unoratidza Ishe achipa vanhu simba pamusoro pepfuma yake

“Zvakare, zvichaita somurume akabuda kuti afambe rwendo, akadana varanda vake akavachengetesa pfuma yake. (Mateo 25:14)

Chinzvimbo chedu ndechomutariri

Mienzaniso yavatariri

Akati kumuranda wake mukuru womumba make, iye akanga ari mutariri wezvose zvaakanga anazvo, “Isa ruoko rwako pasi pechidya changu. (Genesisi 24:2)
Josefa akawana nyasha pamberi pake uye akava mubatiri wake. Potifa akamuita kuti ave mutariri weimba yake, uye akamuita muchengeti wezvinhu zvose zvakanga zviri zvake. Kubvira panguva yaakamuisa kuti ave mutariri weimba yake nowezvinhu zvose zvaaiva nazvo, Jehovha akaropafadza imba yomuIjipita nokuda kwaJosefa. Maropafadzo aJehovha akanga ari pamusoro pezvinhu zvose zvakanga zviri zvaPotifa, zvose mumba nomumunda. Saka akaisa mumaoko aJosefa zvinhu zvose zvaakanga anazvo; Josefa ari mutariri, iye haana kumbova nehanya nezvimwe zvinhu kunze kwezvokudya zvaaidya bedzi. Zvino Josefa akanga akanyatsoumbwa, akanaka, (Genesisi 39:4-6)
...uye shure kwechinguva mukadzi watenzi wake akatarira Josefa ndokubva ati kwaari, “Uya uzovata neni!” Asi akaramba. Akati kwaari, “Ini somutariri, tenzi wangu haana kuva nehanya nezvinhu zvose zviri mumba make; zvose zvaanazvo, akazviisa mumaoko angu. Hamuna munhu mukuru muno mumba kupfuura ini. Tenzi wangu havana kundinyima kana chinhu chimwe zvacho kunze kwenyu, nokuti imi muri mukadzi wavo. Zvino ndingaitirei chinhu chakaipa kudai uye ndichitadzira Mwari?” (Genesisi 39:7-9)
Kana ndichiparidza nokuda kwangu, ndino mubayiro; kana ndichiita ndisingadi, ndiri kungoita chete izvo zvandakapiwa kuti ndiite. (1 VaKorinde 9:17)

Vatariri vane mamwe mabasa

Ziva Ishe somuridzi wepfuma uye umupe kuva muridzi

Unofanira kupa Ishe kuva muridzi wepfuma kuti uve mudzidzi

Saizvozvowo, ani naani wenyu asingasiyi zvose zvaanazvo haangavi mudzidzi wangu. (Ruka 14:33)

Kusiya zvose kuti utevere Ishe kunounza maropafadzo

Petro akamupindura akati, “Takasiya zvose kuti tikuteverei! Zvino tichawaneiko?” Jesu akati kwavari, “Ndinokuudzai chokwadi, kuti pakuvandudzwa kwezvinhu zvose, Mwanakomana woMunhu paachagara pachigaro chake chokubwinya, imi makanditevera muchagarawo pazvigaro gumi nezviviri muchitonga marudzi gumi namaviri eIsraeri. Uye vose vakasiya dzimba, kana vakoma kana vanunʼuna kana hanzvadzi kana baba kana mai kana vana kana minda nokuda kwangu vachagamuchira zvakapetwa kazana, uye vachagara nhaka youpenyu husingaperi. (Mateo 19:27-29)
Petro akati kwaari, “Isu takasiya zvinhu zvose kuti tikuteverei!” Jesu akapindura akati, “Ndinokuudzai chokwadi, hakuna munhu akasiya musha, kana vanunʼuna kana hanzvadzi kana mai kana baba kana vana kana minda nokuda kwangu uye nokuda kwevhangeri achakundikana kugamuchira zvakawanda kakapetwa kazana munguva ino (misha, vanunʼuna, hanzvadzi, vanamai, vana neminda, uye pamwe chete naizvozvo, kutambudzika) uye panguva inouya, upenyu husingaperi. (Mako 10:28-30)
Petro akati kwaari, “Takasiya zvose zvataiva nazvo kuti tikuteverei!” Jesu akati kwavari, “Zvirokwazvo ndinoti kwamuri, hakuna munhu akasiya musha, kana mukadzi, kana mununʼuna, kana vabereki, kana vana nokuda kwoumambo hwaMwari, asingazogamuchiri zvakapetwa kakawanda munguva ino, uye upenyu husingaperi munguva inouya.” (Ruka 18:28-30)

Mienzaniso yokusiya zvose kuti vatevere Ishe

Haana kunonoka, akavadana, uye vakasiya baba vavo, Zebhedhi, mugwa vaine vashandi vavo, vakamutevera. (Mako 1:20)
Saka vakakwevera magwa avo kumahombekombe, vakasiya zvose uye vakamutevera. (Ruka 5:11)
Shure kwaizvozvo, Jesu akabuda akaona muteresi ainzi Revhi akagara paimba yake yokuteresa. Jesu akati kwaari, “Nditevere.” Revhi akasimuka, akasiya zvinhu zvose akamutevera. (Ruka 5:27-28)

Mufananidzo unoratidza kusiya zvose kuti utevere Ishe

“Umambo hwokudenga hwakafanana nepfuma yakavigwa mumunda. Mumwe murume akati aiwana, akaivigazve, uye ipapo mukufara kwake, akaenda akandotengesa zvose zvaaiva nazvo ndokutenga munda iwoyo. “Umambo hwokudenga hwakafananazve nomutengesi wezvinhu anotsvaka maparera akaisvonaka. Akati awana rimwe rawo rinokosha akaenda akandotengesa zvose zvaakanga anazvo uye akaritenga. (Mateo 13:44-46)

Iva akatendeka

Zvino zvakafanira kuti vaya vakapiwa utariri vave vakatendeka. (1 VaKorinde 4:2)

Maropafadzo okutendeka

Munhu akatendeka acharopafadzwa zvikuru, asi uyo anokara pfuma haangaregi kurangwa. (Zvirevo 28:20)
Naizvozvo nemiwo garai makagadzirira nokuti Mwanakomana woMunhu achauya nenguva yamusingamutarisiri. “Ndiani zvino muranda akatendeka uye akachenjera uyo akaiswa natenzi wake kuti atarire varanda veimba yake kuti agovapa zvokudya panguva yakafanira? Akaropafadzwa muranda uyo anowanikwa achiita izvozvo pakudzoka kwatenzi wake. (Mateo 24:44-46)

Kuropafadzwa noukama hwepedyo naShe

“Tenzi wake akapindura akati, ‘Waita zvakanaka iwe muranda akanaka, akatendeka! Wanga wakatendeka pazvinhu zvishoma; ndichakuita mutariri wezvinhu zvizhinji. Pinda mumufaro watenzi wako!’ (Mateo 25:21)

Kuropafadzwa nebasa rakawedzerwa

Murume akanga apiwa matarenda mashanu akauya namamwe mashanu, akati, ‘Tenzi, makandipa matarenda mashanu. Tarirai ndakawana mamwe mashanu.’ “Tenzi wake akapindura akati, ‘Waita zvakanaka iwe muranda akanaka, akatendeka! Wanga wakatendeka pazvinhu zvishoma; ndichakuita mutariri wezvinhu zvizhinji. Pinda mumufaro watenzi wako!’ “Murume akanga apiwa matarenda maviri akauyawo. Akati, ‘Tenzi makandipa matarenda maviri, tarirai ndakawanazve mamwe maviri.’ “Tenzi wake akapindura akati, ‘Waita zvakanaka, iwe muranda akanaka, akatendeka! Wanga wakatendeka pazvinhu zvishoma, ndichakuita mutariri wezvinhu zvizhinji. Pinda mumufaro watenzi wako!’ (Mateo 25:20-23)
Ishe akapindura akati, “Ndoupiko mutariri akachenjera, uye akatendeka, anoiswa natenzi wake pamusoro pavashandi kuti avape mugove wezvokudya zvavo nenguva yakafanira? Zvichava zvakanaka kumuranda uyo achawanikwa natenzi wake achiita izvozvo paanodzoka. Ndinokuudzai chokwadi, kuti, achamugadza kuti ave mutariri wepfuma yake yose. (Ruka 12:42-44)
Akati, “Mumwe murume weimba huru, akaenda kunyika iri kure kuti andogadzwa kuti ave mambo uye agodzoka. Saka akadana varanda vake gumi akavapa zviuru gumi zvamadhora. Akati, ‘Shandisai mari iyi kusvikira ndadzoka.’ “Asi varanda vake vaimuvenga vakatuma nhume dzikamutevera kuti dzinoti, ‘Munhu uyu hatidi kuti ave mambo wedu.’ “Akandogadzwa kuti ave mambo, kunyange zvakadaro, akadzoka kumusha. Ipapo akatuma shoko kuvaranda vaakanga apa mari, achida kuziva zvavakanga vawana nayo. “Wokutanga akasvika akati, ‘Ishe chiuru chenyu chamadhora chakabereka zvimwe zviuru gumi.’ “Tenzi wake akati, ‘Zvakanaka, muranda wangu akanaka! Nokuti wanga wakatendeka pazvinhu zviduku duku, uchatonga pamusoro pamaguta gumi.’ “Wechipiri akasvika akati, ‘Ishe, chiuru chenyu chamadhora chakabereka zvimwe zviuru zvishanu.’ “Tenzi wake akapindura akati, ‘Iwe uchatonga pamusoro pamaguta mashanu.’ “Ipapo mumwe muranda akasvika akati, ‘Ishe, hechino chiuru chenyu chamadhora; ndakachichengeta ndakachisungirira mumucheka. Ndakanga ndichikutyai, nokuti muri munhu ane mwoyo wakaoma. Munotora zvamusina kuisapo nokukohwa zvamusina kudyara.’ “Tenzi wake akapindura akati, ‘Ndichakutonga namashoko ako pachako, iwe muranda akaipa! Waiziva kuti ndiri munhu ane mwoyo wakaoma, ndinotora zvandisina kuisapo, nokukohwa zvandisina kudyara? Seiko zvino usina kuisa mari yangu mubhangi, kuitira kuti pakudzoka kwangu ndizoitora yawanda?’ “Ipapo akati kuna avo vakanga vamire pedyo, ‘Mutorerei chiuru chake chamadhora muchipe kuno uyo ane zviuru gumi.’ “Vakati, ‘Ishe anotova nezviuru gumi zvamadhora nechakare!’ “Iye akapindura akati, ‘Ndinoti kwamuri, mumwe nomumwe anazvo, achapiwa zvimwe, asi uyo asina, achatorerwa kunyange nechaanacho. (Ruka 19:12-26)

Kutukwa nokuda kwokusatendeka

Asi ngatimboti muranda uyo akaipa uye oti mumwoyo make, ‘Tenzi wangu achange asipo kwenguva refu,’ uye ipapo otanga kurova vamwe varanda uye nokudya nokunwa nezvidhakwa. Tenzi womuranda uyo achauya pazuva raasingatarisire napanguva yaasingazivi. Achasvikomugura-gura agomuisa panzvimbo imwe chete navanyengeri apo pachava nokuchema nokurumanya kwameno. (Mateo 24:48-51)
“Zvakare, zvichaita somurume akabuda kuti afambe rwendo, akadana varanda vake akavachengetesa pfuma yake. Kuno mumwe akapa matarenda mashanu emari, kuno mumwe matarenda maviri, uye kuno mumwe tarenda rimwe chete, mumwe nomumwe maererano nokugona kwake. Ipapo akaenda zvake parwendo rwake. Murume akapiwa matarenda mashanu akaenda pakarepo akandoshandisa mari yake akawanazve mamwe mashanu. Saizvozvo uya aiva namatarenda maviri akawana mamwe maviri. Asi murume akanga apiwa tarenda rimwe chete akaenda akandochera gomba muvhu ndokuviga mari yatenzi wake. “Shure kwenguva refu tenzi wavaranda vaya akadzoka akagadzirisa nezvemari idzi navo. Murume akanga apiwa matarenda mashanu akauya namamwe mashanu, akati, ‘Tenzi, makandipa matarenda mashanu. Tarirai ndakawana mamwe mashanu.’ “Tenzi wake akapindura akati, ‘Waita zvakanaka iwe muranda akanaka, akatendeka! Wanga wakatendeka pazvinhu zvishoma; ndichakuita mutariri wezvinhu zvizhinji. Pinda mumufaro watenzi wako!’ “Murume akanga apiwa matarenda maviri akauyawo. Akati, ‘Tenzi makandipa matarenda maviri, tarirai ndakawanazve mamwe maviri.’ “Tenzi wake akapindura akati, ‘Waita zvakanaka, iwe muranda akanaka, akatendeka! Wanga wakatendeka pazvinhu zvishoma, ndichakuita mutariri wezvinhu zvizhinji. Pinda mumufaro watenzi wako!’ “Ipapo murume akanga apiwa tarenda rimwe chete akauya, akati, ‘Tenzi, ndakaziva kuti muri munhu akaoma, munokohwa pamusina kudyara uye munounganidza pamusina kukusha mbeu. Nokudaro ndakatya ndikandocherera tarenda renyu muvhu. Tarirai, pfuma yenyu iyi.’ “Tenzi wake akapindura akati, ‘Iwe muranda akaipa, ano usimbe! Saka wakanga uchiziva zvako kuti ndinokohwa pandisina kudyara nokuunganidza pandisina kukusha mbeu? Zvino ungadai wakachengetesa mari yangu kune vamabhangi kuitira kuti pakudzoka kwangu ndaizoiwana yabereka. “ ‘Mutorerei tarenda iri mupe kune uyo ane matarenda gumi. Nokuti wose anazvo achapiwa zvimwe, agova nezvakawanda kwazvo. Ani naani asina, kunyange nezvaanazvo achazvitorerwa. Uye chikandai muranda uyo asingabatsiri kunze kurima, uko kuchava nokuchema nokurumanya kwameno.’ (Mateo 25:14-30)
Asi ngatimboti muranda oti mumwoyo make, ‘Tenzi wangu anonoka kuuya,’ ipapo obva atanga kurova varandarume navarandakadzi, agotanga kudya nokunwa uye agodhakwa. Tenzi womuranda uyo achauya pazuva raasingamutarisiri uye nenguva yaasingazivi. Achamubvambura-bvambura, agomuisa panzvimbo yavasingatendi. “Muranda uyo anoziva kuda kwatenzi wake uye asingagadziriri kana kuita zvinodiwa natenzi wake acharohwa shamhu zhinji. (Ruka 12:45-47)
Akati, “Mumwe murume weimba huru, akaenda kunyika iri kure kuti andogadzwa kuti ave mambo uye agodzoka. Saka akadana varanda vake gumi akavapa zviuru gumi zvamadhora. Akati, ‘Shandisai mari iyi kusvikira ndadzoka.’ “Asi varanda vake vaimuvenga vakatuma nhume dzikamutevera kuti dzinoti, ‘Munhu uyu hatidi kuti ave mambo wedu.’ “Akandogadzwa kuti ave mambo, kunyange zvakadaro, akadzoka kumusha. Ipapo akatuma shoko kuvaranda vaakanga apa mari, achida kuziva zvavakanga vawana nayo. “Wokutanga akasvika akati, ‘Ishe chiuru chenyu chamadhora chakabereka zvimwe zviuru gumi.’ “Tenzi wake akati, ‘Zvakanaka, muranda wangu akanaka! Nokuti wanga wakatendeka pazvinhu zviduku duku, uchatonga pamusoro pamaguta gumi.’ “Wechipiri akasvika akati, ‘Ishe, chiuru chenyu chamadhora chakabereka zvimwe zviuru zvishanu.’ “Tenzi wake akapindura akati, ‘Iwe uchatonga pamusoro pamaguta mashanu.’ “Ipapo mumwe muranda akasvika akati, ‘Ishe, hechino chiuru chenyu chamadhora; ndakachichengeta ndakachisungirira mumucheka. Ndakanga ndichikutyai, nokuti muri munhu ane mwoyo wakaoma. Munotora zvamusina kuisapo nokukohwa zvamusina kudyara.’ “Tenzi wake akapindura akati, ‘Ndichakutonga namashoko ako pachako, iwe muranda akaipa! Waiziva kuti ndiri munhu ane mwoyo wakaoma, ndinotora zvandisina kuisapo, nokukohwa zvandisina kudyara? Seiko zvino usina kuisa mari yangu mubhangi, kuitira kuti pakudzoka kwangu ndizoitora yawanda?’ “Ipapo akati kuna avo vakanga vamire pedyo, ‘Mutorerei chiuru chake chamadhora muchipe kuno uyo ane zviuru gumi.’ “Vakati, ‘Ishe anotova nezviuru gumi zvamadhora nechakare!’ “Iye akapindura akati, ‘Ndinoti kwamuri, mumwe nomumwe anazvo, achapiwa zvimwe, asi uyo asina, achatorerwa kunyange nechaanacho. (Ruka 19:12-26)

Muenzaniso womutariri asina kutendeka

Jesu akatiwo kuvadzidzi vake, “Kwakanga kuno mumwe murume mupfumi aiva nomutariri akanga achipomerwa mhosva yokuparadza pfuma yake. Saka akamudana akamubvunza achiti, ‘Zviiko izvi zvandiri kunzwa pamusoro pako? Zvidavirire pamusoro poutariri hwako, nokuti haungarambi uri mutariri.’ “Mutariri akafunga nechomumwoyo make akati, ‘Zvino ndichaiteiko? Tenzi wangu ava kunditorera basa rangu. Handina simba rokurima, uye ndinonyara kupemha; ndinoziva zvandichaita kuitira kuti, ndikange ndarasikirwa nebasa rangu pano, vanhu vagondigamuchira mudzimba dzavo.’ “Saka akadana mumwe nomumwe akanga ane chikwereti natenzi wake. Akabvunza wokutanga akati, ‘Une chikwereti chakaita sei iwe kuna tenzi wangu?’ “Akapindura achiti, ‘Zviero zana zvamafuta omuorivhi.’ “Mutariri akati kwaari, ‘Tora tsamba yako, ugare pasi nokukurumidza, unyore makumi mashanu.’ “Ipapo akabvunza wechipiri akati, ‘Iwe une chikwereti chakadiniko?’ “Akapindura akati, ‘Zviero zana zvegorosi.’ “Akamuudza kuti, ‘Tora tsamba yako unyore makumi masere.’ “Tenzi womuranda uyu akarumbidza mutariri asakarurama uyu nokuti akanga aita nokuchenjera. Nokuti vanhu venyika ino vakachenjera kwazvo pakuita kwavo kukunda vana vechiedza. (Ruka 16:1-8)

Iva anoteerera/tsvaka Ishe

Maropafadzo okuteerera/kutsvaka Ishe

Kana mukanyatsoteerera mirayiro iyi uye mukachenjerera kuti muitevere, ipapo Jehovha Mwari wenyu achachengeta sungano yake yorudo nemi, sezvaakapika kumadzitateguru enyu. Achakudai uye achakuropafadzai uye achakuwedzerai uwandu hwenyu. Acharopafadza zvibereko zvomuviri wako, zvirimwa zvomunda wako, zviyo zvako, waini itsva namafuta, mhuru dzemombe uye makwayana amapoka ako munyika iyo yaakapikira madzitateguru enyu, kuti achakupai. (Dhuteronomi 7:12-13)
Kunyange zvakadaro, hapafaniri kuva nomurombo pakati penyu, nokuti munyika iyo Jehovha Mwari wenyu yaari kukupai kuti ive yenyu senhaka, achakuropafadzai kwazvo, kana chete mukanyatsoteerera Jehovha Mwari wenyu nokuchenjerera kutevera mirayiro yake yose yandiri kukupai nhasi. Nokuti Jehovha Mwari wenyu achakuropafadzai sezvaakavimbisa, uye imi muchapa zvikwereti kundudzi zhinji asi imi hamungakwereti kubva kurudzi rupi zvarwo. Muchatonga ndudzi zhinji asi hapana rudzi ruchakutongai. (Dhuteronomi 15:4-6)
Kana muchiteerera zvakanaka Jehovha Mwari wenyu nokuchenjerera kutevera mirayiro yake yose yandinokupai nhasi, Jehovha Mwari wenyu achakuisai pamusoro-soro pendudzi dzose dzapanyika. Maropafadzo aya ose achauya pamusoro penyu uye achava nemi kana muchiteerera Jehovha Mwari: Ucharopafadzwa muguta uye ucharopafadzwa mumunda. Zvibereko zvomuviri wako zvicharopafadzwa, uye zvibereko zvevhu rako nezvibereko zvemombe dzako, mhuru dzemhou dzako uye namakwayana amakwai ako. Dengu rako nomudziyo waunokanyira chingwa zvicharopafadzwa. Ucharopafadzwa kana uchipinda uye ucharopafadzwa kana uchibuda. Jehovha achaita kuti vavengi vako, vanokumukira kuti vakurwise, vakundwe pamberi pako. Vachauya kwauri nenzira imwe chete asi vagotiza vachibva kwauri nenzira nomwe. Jehovha achakutumira kuropafadzwa pamatura ako uye nepane zvose zvauchabata namaoko ako. Jehovha Mwari wako achakuropafadza munyika yaari kukupa. Jehovha achakusimbisai sorudzi rwake rutsvene, sezvaakakuvimbisai nemhiko, kana mukachengeta mirayiro yaJehovha Mwari wenyu uye mukafamba munzira dzake. Ipapo marudzi ose ari panyika achazviona kuti munodanwa nezita raJehovha, uye vachakutyai. Jehovha achakupa pfuma zhinji, muzvibereko zvomuviri wako, zvibereko zvezvipfuwo zvako uye nezvirimwa zvevhu rako, munyika yaakapikira kumadzitateguru ako kuti achakupa. Jehovha achazarura matenga, matura ake epfuma zhinji, kuti atumire mvura panyika yako nenguva uye acharopafadza mabasa ose amaoko ako. Iwe uchakweretesa ndudzi zhinji asi iwe haungakwereti. Jehovha achakuita musoro, kwete muswe. Kana ukanyatsoteerera kumirayiro yaJehovha Mwari wako yandinokupa nhasi uye ukachenjerera kuitevera, ucharamba uri pamusoro chete, haungavi pasi. Usatsauka kubva pane mumwe wemirayiro yandinokupa nhasi, kutsaukira kurudyi kana kuruboshwe, uchitevera vamwe vamwari kuti uvashumire. (Dhuteronomi 28:1-14)
Chenjerai kuti munyatsotevera mashoko esungano iyi kuitira kuti muzobudirira pazvinhu zvose zvamunoita. (Dhuteronomi 29:9)
Ipapo Jehovha Mwari wako achakupfumisa zvikuru mumabasa ose amaoko ako nechibereko chomuviri wako, nezvibereko zvezvipfuwo zvako uye nezvibereko zvevhu rako. Jehovha achafadzwazve newe agokupfumisa, sokufadzwa kwaakaitwa namadzibaba ako, kana ukateerera Jehovha Mwari wako uye ukachengeta mirayiro yake nemitemo yake yakanyorwa mubhuku iri roMurayiro uye ukadzoka kuna Jehovha Mwari wako nomwoyo wako wose nomweya wako wose. (Dhuteronomi 30:9-10)
Tarira, ndaisa pamberi pako nhasi upenyu noupfumi, uye rufu nokuparadzwa. Nokuti ndinokurayira kuti ude Jehovha Mwari wako nhasi, kuti ufambe munzira dzake nguva dzose uye uchengete zvaakarayira, mitemo nemirayiro yake; ipapo uchararama ugowanda, uye Jehovha Mwari wako achakuropafadza munyika yauri kupinda kuti uitore. (Dhuteronomi 30:15-16)
Bhuku iri romurayiro harifaniri kubva pamuromo wako; fungisisa pamusoro paro usiku namasikati, kuti uchenjerere kuita zvose zvakanyorwa mariri uye ipapo uchabudirira kwazvo. (Joshua 1:8)
...ucherechedze zvose zvinodiwa naJehovha Mwari wako: Famba munzira dzake, chengeta zvaakatema, mirayiro yake, mitemo yake nezvaanoda, sezvazvakanyorwa muMurayiro waMozisi, kuti ugobudirira pazvose zvaunoita nakwose kwaunoenda. (1 Madzimambo 2:3)
Jehovha ngaakupe uchenjeri nokunzwisisa paachakuisa pakutonga pamusoro peIsraeri, kuitira kuti uchengete murayiro waJehovha Mwari wako. Ipapo uchava nokubudirira kana ukachenjerera kuchengetedza mitemo nemirayiro yakapiwa Mozisi naJehovha kuti ape Israeri. Iva nesimba utsunge mwoyo. Usatya uye usaora mwoyo. (1 Makoronike 22:12-13)
“Saka zvino ndinokurayira pamberi peIsraeri yose uye napamberi peungano yaJehovha, uye Mwari wedu achinzwa: Chenjerera kuti utevere kurayira kwose kwaJehovha senhaka kuvana vako nokusingaperi. (1 Makoronike 28:8)
Farikana muna Jehovha, uye iye achakupa zvinodikanwa nomwoyo wako. (Mapisarema 37:4)
Rwiyo rworwendo. Vakaropafadzwa vose vanotya Jehovha, vanofamba munzira dzake. Uchadya chibereko chokushanda kwako; maropafadzo nokubudirira zvichava zvako. (Mapisarema 128:1-2)

Mienzaniso yokuteerera neropafadzo

Akanamatira kuna Jehovha uye haana kurega kumutevera; akachengeta mirayiro yakapiwa Mozisi naJehovha. Uye Jehovha aiva naye; akabudirira pane zvose zvaakaita. Akamukira mambo weAsiria akasazomushandira. (2 Madzimambo 18:6-7)
Akati kuJudha, “Ngativakei maguta aya, uye tiise masvingo okuapoteredza, ane shongwe, masuo namazariro. Nyika ichiri yedu, nokuti takatsvaga Jehovha Mwari wedu; takamutsvaga uye akatipa zororo kumativi ose.” Saka vakavaka uye vakabudirira. (2 Makoronike 14:7)
Akatsvaka Mwari pamazuva aZekaria, uyo aimurayira mukutya Mwari. Pose paaitsvaka Jehovha, Mwari akaita kuti abudirire. (2 Makoronike 26:5)
Izvi ndizvo zvakaitwa naHezekia muJudha yose achiita zvakanga zvakanaka uye zvakarurama uye zvakatendeka pamberi paJehovha Mwari wake. Mune zvose zvaakaita mukushandira temberi yaMwari uye mukutevera murayiro nezvakarayirwa, akatsvaka Mwari wake akashanda nomwoyo wose. Saka akabudirira. (2 Makoronike 31:20-21)
Ipapo muchasvibisa zvifananidzo zvenyu zvakafukidzwa nesirivha nezviumbwa zvenyu zvakafukidzwa negoridhe; muchazvirasira kure somucheka wakasvibiswa neropa romukadzi ari kumwedzi kwake muchiti kwazviri, “Ibvai pano!” Achakutumiraiwo mvura yokumeresa mbeu dzamunodyara muvhu, uye zvokudya zvichabva munyika zvichange zvakanyatsosvika uye zvakawanda kwazvo. Pazuva iro, nzombe dzenyu dzichafura mumafuro akafaranuka. (Isaya 30:22-23)

Kutukwa kwokusateerera/kusatsvaka Ishe

Asi, kana usingateereri Jehovha Mwari wako uye usingachenjereri kutevera mirayiro yake yose nemitemo yandinokupa nhasi, kutukwa kwose uku kuchava pamusoro pako, uchakundwa nako: Uchatukwa muguta uye uchatukwa mumunda. Dengu rako nomudziyo wako wokukanyira chingwa zvichatukwa. Chibereko chomuviri wako chichatukwa, uye zvirimwa zvevhu rako, nemhuru dzemhou dzako namakwayana amakwai ako. Rudzi rwausingazivi ruchadya zvibereko zvevhu rako nesimba rako, uye uchava nokumanikidzwa kuno utsinye mazuva ose. (Dhuteronomi 28:15-18, 33)
Kutukwa kwose uku kuchauya pamusoro pako. Vachakutevera vagokubata kusvikira vakuparadza, nokuti hauna kuteerera Jehovha Mwari wako nokuchengeta mirayiro nemitemo yake yaakakupa. Ivo vachava chiratidzo nechishamiso kwamuri uye nokuzvizvarwa zvenyu nokusingaperi. Nokuti hamuna kushumira Jehovha Mwari wenyu nomufaro nokupembera panguva yokubudirira, naizvozvo munzara nenyota, mukushama nomuurombo hwakaipisisa, muchashandira vavengi vakatumwa naJehovha kuzokurwisai. Achaisa joko resimbi pamutsipa wako kusvikira akuparadza. Sezvazvakafadza Jehovha kuti imi mubudirire uye muwande, naizvozvo zvichamufadza kuti akuitirei zvakaipa uye akuparadzei. Muchadzurwa kubva munyika yamuri kupinda kuti ive yenyu. (Dhuteronomi 28:45-48, 63)
Tarira, ndaisa pamberi pako nhasi upenyu noupfumi, uye rufu nokuparadzwa. Nokuti ndinokurayira kuti ude Jehovha Mwari wako nhasi, kuti ufambe munzira dzake nguva dzose uye uchengete zvaakarayira, mitemo nemirayiro yake; ipapo uchararama ugowanda, uye Jehovha Mwari wako achakuropafadza munyika yauri kupinda kuti uitore. Asi kana mwoyo wako ukatsauka uye kana usingateereri, uye kana ukakwezvwa kuti undopfugamira vamwe vamwari ugovanamata, ndinokuudza nhasi kuti uchaparadzwa zvirokwazvo. Haungararami kwenguva refu munyika yamuri kuyambuka Jorodhani kuti mupinde mugoitora. (Dhuteronomi 30:15-18)
Ani naani asingateereri murayiro waMwari wako uye nomurayiro wamambo, zvirokwazvo anofanira kurangwa norufu, kana kudzingwa, kana kutorerwa pfuma, kana kuiswa mutorongo. (Ezira 7:26)

Muenzaniso wokusateerera nokutukwa

...nokuti vakamurasa uye vakashumira Bhaari navaAshitoreti. Mukutsamwira kwake vaIsraeri, Jehovha akavaisa mumaoko avapambi avo vakazovapamba. Akavatengesa kuvavengi vavo vakanga vakavapoteredza, avo vavakanga vasisagoni kudzivisa. (Vatongi 2:13-14)
Jehoramu akatambira tsamba kubva kuna muprofita Eria yaiti: “Zvanzi naJehovha, Mwari wababa vako Dhavhidhi: ‘Hauna kufamba munzira dzababa vako Jehoshafati kana dzaAsa mambo weJudha. Asi wakafamba nomunzira dzamadzimambo eIsraeri uye wakatungamirira Judha navanhu vose veJerusarema mukuita upombwe sezvakaitwa neimba yaAhabhu. Wakaurayawo hama dzako, nhengo dzeimba yababa vako varume vakanga vari nani kupfuura iwe. Saka zvino Jehovha ava kuda kuparadza vanhu vako, vanakomana vako, vakadzi vako nechose chinonzi ndechako, neshamhu inorema kwazvo. Jehovha akamutsa vaFiristia navaArabhu vaigara pedyo navaEtiopia kuti varwise Jehoramu. Vakarwisa Judha, vakaipamba vakatakura zvinhu zvose zvavakawana mumuzinda wamambo pamwe chete navanakomana vake navakadzi vake. Hakuna mwanakomana mumwe chete akasiyiwa kwaari kunze kwaAhazia mudiki pane vose. (2 Makoronike 21:12-14, 16, 17)
Ipapo mweya waJehovha wakauya pana Zekaria, mwanakomana waJehoyadha muprista. Akamira pamberi pavanhu akati, “Zvanzi naMwari, ‘Sei musingateereri mirayiro yaJehovha? Hamusi kuzobudirira. Nokuti makasiya Jehovha, iye akusiyaiwo.’ ” (2 Makoronike 24:20)
Pane zvakaitika kwatiri, imi makanga makarurama; makanga makatendeka, asi isu takaita zvakaipa. Madzimambo edu, vatungamiri vedu, vaprista vedu namadzibaba edu havana kutevera murayiro wenyu; havana kuita hanya nokurayira kwenyu kana yambiro dzamakavapa. Kunyange pavakanga vachibata ushe hwavo, vachifarira kunaka kwenyu kukuru kwavari munyika yamakavapa, munyika yakakura uye ine ivhu rakanaka, havana kukushumirai kana kusiya nzira dzavo dzakaipa. “Asi tarirai, tava nhapwa nhasi, nhapwa munyika yamakapa madzitateguru edu kuti vadye zvibereko zvayo uye nezvimwe zvakanaka zvainobereka. (Nehemia 9:33-36)
Vafudzi havana njere, uye havabvunzi Jehovha; saka havabudiriri uye makwai avo ose apararira. (Jeremia 10:21)
Wakatorazve ukomba hwezvishongo zvakaisvonaka zvandakakupa, ukomba hwakaitwa negoridhe nesirivha, uye ukazviitira zvifananidzo zvechirume ndokuita ufeve nazvo. Uye wakatora nguo dzako dzakarukwa kuti ufukidze zvifananidzo, uye ukapira mafuta angu ezvinonhuhwira pamberi pazvo. Uyezve zvokudya zvandakakupa, upfu hwakatsetseka, mafuta omuorivhi nouchi zvandakakupa kuti udye, wakazvipira sezvinonhuhwira pamberi pazvo. Izvozvo ndizvo zvakaitika, ndizvo zvinotaura Ishe Jehovha. Ipapo ndichakuisa mumaoko avadiwa vako, uye vachakoromora nzvimbo dzako dzakakwirira vagoparadza shongwe dzako refu. Vachakubvisa nguo dzako vagotora ukomba hwako hwakanaka vagokusiya usina kupfeka wakashama. (Ezekieri 16:17-19, 39)
“Ko, inguva here yokuti imi pachenyu mugare mudzimba dzenyu dzakashongedzwa namapuranga, asi imba ino ichiramba iri dongo?” Zvino zvanzi naJehovha Wamasimba Ose: “Fungisisai pamusoro penzira dzenyu. Makakusha zvizhinji, asi mukacheka zvishoma. Munodya, asi hamuguti. Munonwa, asi hamugundwi. Munopfeka nhumbi, asi hamudziyirwi. Munoshandira mubayiro, kuti muuise chete muhomwe ina maburi.” Zvanzi naJehovha Wamasimba Ose: “Fungisisai pamusoro penzira dzenyu. Kwirai kumakomo, mundouya namatanda muvake imba, kuti ini ndiifarire ndigokudzwa,” ndizvo zvinotaura Jehovha. “Makatarisira kuwana zvizhinji, asi tarirai, zvakazova zvishoma. Zvamakauya nazvo kumusha, ndakazvifuridzira kure. Nemhaka yeiko?” ndizvo zvinotaura Jehovha Wamasimba Ose. “Nemhaka yeimba yangu, yaramba ichingova dongo, asi mumwe nomumwe wenyu achishingairira imba yake. Naizvozvo, nokuda kwenyu matenga aramba nedova uye nyika yaramba nezvibereko zvayo. Ndakadana kuoma kuti kuuye paminda napamakomo, napazviyo, napawaini itsva, napamafuta, napazvose zvinoberekwa nevhu, napavanhu, napazvipfuwo, uye napamabasa amaoko enyu.” (Hagai 1:4-11)
“ ‘Zvino fungisisai, kubvira pazuva ranhasi, muchidzokera shure, chimbofungai zvazvakanga zvakaita ibwe rimwe richigere kuiswa pamusoro perimwe ibwe mutemberi yaJehovha. Munhu aiti kana achinge asvika pamurwi wezviyero makumi maviri, paingova negumi chete. Munhu aiti kana asvika pachisviniro chewaini achida kuchera zviyero makumi mashanu, kwaingova nezviyero makumi maviri chete. Ndakarova mabasa ose amaoko enyu nenyunje, nokuvhuvha nechimvuramabwe, asi hamuna kutendeukira kwandiri,’ ndizvo zvinotaura Jehovha. (Hagai 2:15-17)

Vimba naShe, kwete nesu pachedu kana nepfuma

Maropafadzo/kubudirira kwavanovimba naShe

Rumbidzai Jehovha. Akaropafadzwa munhu anotya Jehovha, anofarira mirayiro yake zvikuru. Pfuma nezvakawanda zviri mumba make, uye kururama kwake kunogara nokusingaperi. (Mapisarema 112:1, 3)
Kuzvininipisa nokutya Jehovha kunouyisa pfuma nokukudzwa uye noupenyu. (Zvirevo 22:4)
Munhu ane ruchiva anomutsa kupesana, asi uyo anovimba naJehovha achabudirira. (Zvirevo 28:25)

Migumisiro yokuvimba nesu pachedu kana nepfuma yedu

Ani naani anovimba noupfumi hwake achawa, asi akarurama achanaka seshizha nyoro. (Zvirevo 11:28)
Zvanzi naJehovha: “Ngaatukwe munhu uyo anovimba nomumwe munhu, anovimba nesimba renyama ano mwoyo unofuratira Jehovha. Achafanana negwenzi murenje; haangaoni kubudirira pakunosvika. Achagara munzvimbo dzakaoma dzemugwenga, munyika yomunyu isingagarwi nomunhu. (Jeremia 17:5-6)
Sezvo muchivimba namabasa uye nepfuma yenyu, nemiwo muchatapwa, uye Kemoshi ichaenda kuutapwa, pamwe chete navaprista namachinda ayo. (Jeremia 48:7)
Unozvikudzireiko nemipata yako, kuzvikudza nemipata inobereka kwazvo? Haiwa mwanasikana wokusatendeka, unovimba nepfuma yako uchiti, ‘Ndiani acharwa neni?’ Ndichauyisa kutya pamusoro pako kunobva kuna avo vakakupoteredza,” ndizvo zvinotaura Jehovha Wamasimba Ose. “Mumwe nomumwe wenyu achadzingirwa kure, uye hakuna achaunganidza vatizi. (Jeremia 49:4-5)

Tichazvidavirira pamusoro pokutarisira kwedu

“Zvakare, zvichaita somurume akabuda kuti afambe rwendo, akadana varanda vake akavachengetesa pfuma yake. “Shure kwenguva refu tenzi wavaranda vaya akadzoka akagadzirisa nezvemari idzi navo. (Mateo 25:14, 19)
Saka akamudana akamubvunza achiti, ‘Zviiko izvi zvandiri kunzwa pamusoro pako? Zvidavirire pamusoro poutariri hwako, nokuti haungarambi uri mutariri.’ (Ruka 16:2)
Saka chinangwa chedu ndechokuti timufadze, kunyange tiri mumuviri kana kunyange tisingagarimo. Nokuti tose tinofanira kumira pamberi pechigaro chokutonga chaKristu, kuti mumwe nomumwe apiwe zvakamufanira pazvinhu zvaakaita nomuviri wake, zvingava zvakanaka kana zvakaipa. (2 VaKorinde 5:9-10)
Ipapo ndakaona chigaro chikuru chichena naiye akanga agere pachiri. Nyika nedenga zvakatiza pamberi pake, zvikashayirwa nzvimbo. Uye ndakaona vakafa, vakuru navaduku, vamire pamberi pechigaro choushe, uye mabhuku akazarurwa. Rimwe bhuku rakazarurwa, iro bhuku roupenyu. Vakafa vakatongwa maererano nezvavakanga vaita sezvazvakanga zvakanyorwa mumabhuku. (Zvakazarurwa 20:11-12)